Scientific experiments have proven that if you read the following story, you will likely be changed. Your ideas about religion, politics -- yes, even your appreciation of art and beauty will be changed... at least temporarily. So if you like the way you feel about life right now, maybe you should skip this article.
I'm going to tell you something that you already know. It's something obvious. But it's also so horrific and terrible that it must quickly be forgotten or it could literally drive you insane. Just the reminder of this fact will be enough to change your behavior, your outlook on the world and the look on your face .
"The all encompassing blackness..." --William James 1910
I'm going to describe the cutting-edge of psychological theories, called Terror Management Theory or TMT. It's been known for a while but has been kept off the radar by the media. And that's partially because TMT has been used against us (you will see how). It's a theory that explains human behavior and its most basic psychological motivator.
"In the day that you eat from it you shall surely die."--Genesis 2:17
This article started out as Part 2 of the "What is "beauty?" series. But it soon took a dark turn. I wondered, why do we appreciate beauty at all? Where does that come from?
Most everyone can agree that a face of a certain proportion is beautiful, that a painting or certain place is beautiful. But in order to be beautiful, the object has to be observed and analysed by us. There is no inherent beauty in nature. It is we who give these things our "appreciation" as being beautiful.
What we are reacting to is pattern, organization and symbolism. We gravitate to these qualities because they represent the opposite of entropy. Entropy is death. Order is life.
This idea is so important that it deserves to be explored. It's a new-old idea called Terror Management Theory.
What is TMT?
Terror Management Theory (TMT) states that all human behavior is motivated by the fear of our own mortality. The fact that you and I will eventually die and be "no more" is a fact known and understood only by humans. Although animals have an avoidance of death, they live in the present. They don't comprehend their destiny. Only humans have the capacity to project reality in time and imagine the future. Only humans realize the significance of being "no more".
The theory originated with anthropologist Ernest Becker's 1973 Pulitzer Prize-winning work of nonfiction, The Denial of Death, in which Becker argues all human action is taken to ignore or avoid the anxiety generated by the inevitability of death.
The terror associated with our unstoppable annihilation creates a subconscious conflict or anxiety called cognitive dissonance. We try to cope with having to accept two contrary ideas. On one hand, we want to become involved with life and think of ourselves as a meaningful part of the world. On the other hand, what does anything matter anyway if we ultimately become "no more" -- if all this wonderment of life is temporary?
According to Becker, people spend their entire lives trying to make sense of these conflicting thoughts. We are so afraid of death that we create alternate realities -- realities where we won't cease to be. We take comfort in the fact that others share this alternate reality. Often symbols are used to reinforce our confidence in what psychologists call our worldview.
Psychologists speak of an event which stimulates awareness of our own death as mortality salience. Mortality salience is usually achieved in experiments by inserting questions about such things as the subjects death plans or how old his grandfather was when he died. Half get the mortality salience and half get benign questions. Other times they flash the word DEATH at one twenty-forth of a second on a screen -- so fast that the subjects cannot see it even when they're told it is there. Yet it works.
TMT psychologists view human culture as a belief system constructed to explain and give meaning to life and resist confronting the horror of death. One of the requirements of a successful culture is to substitute the reality of existential death with an achievable afterlife. If not literally, then symbolically. Cemetery stones and burial monuments are examples of this. Cultures also reward enduring accomplishments to civilization with material awards, namesakes and inclusions in human history.
The worldview is the foundation of human culture. History records the various symbols that have been used to represent different worldviews. Each one offers its unique explanation of how we can coexist with death and attempts to lower our death anxiety.
The following research will show that when your worldview is threatened by another worldview, you will be so anxious that you will fight to defend your own belief system -- in fact, this is the basis of religious and political wars. It doesn't matter what you think consciously either. It's such a primal reaction that it happens anyway.
TMT Is Being Used Against Us!
When the idea was first introduced to psychology, a plethora of research was conducted with the idea of "Tell me it ain't so!" But multiple experiments have shown that TMT is able to predict and explain most of the behavior we both promote and experience.
TMT theorists believe that an individual will be so freaked out by being reminded of his death, or mortality salience, that he will invest more belief in his worldview and resist or even attack anything perceived as a threat to his worldview. But how do you test this?
Two famous experiments illustrate this phenomenon.
Back in 2004, an experiment was conducted to assess the effect of a subtle reminder of death on voting intentions for the 2004 U.S. presidential election. On the basis of Terror Management Theory it was hypothesized that a mortality salience suggestion would increase support for President George W. Bush and decrease support for Senator John Kerry.
This would happen because the president represented the status quo, the worldview as we knew it. Kerry was a threat to this.
In late September 2004, after receiving either a death reminder or a neutral suggestion, registered voters were asked which candidate they intended to vote for. In accord with predictions, Senator John Kerry received substantially more votes than George Bush in the control condition, but Bush was favored over Kerry following a reminder of death, suggesting that President Bush's re-election may have been facilitated by nonconscious concerns about mortality in the aftermath of September 11, 2001, the anthrax attacks (which originated from a government lab) and the constant manipulation of security threat levels attributed to vaguely described "chatter" among ill-defined "enemies" of America.
Are similar fears being used to control us today?
Death Anxiety Fuels Conservative Ideas
Increased prejudice toward worldview violators has been measured in a number of experiments assessing TMT. Following death reminders, anti-gay discrimination and affective prejudice toward gay men increased significantly. This is, according to the study, because being homosexual is not perceived as part of the standard world view. Deviation is a threat to the system that helps repress the knowledge of our certain death.
In studies where men were exposed to a mortality salient event, they preferred a more earthy, domestic and ordinary looking woman over a sexy and seductive one. 
Terror management research has shown that after reminders of mortality, people show greater investment in and support for groups to which they belong.
In one study, subjects were presented two images of persons talking about their own race with pride. One was black and one was white. The White person expressing pride in his race was viewed by White participants as particularly racist relative to a Black person who gave a similar presentation. However, after White participants were reminded of their own mortality, they viewed the White presentation as less racist. Even though the subjects were of different ancestral nationality, their identification with their own race was amplified by their reminder of their own inevitable death.
It's all about self-esteem
As I hinted earlier, our appreciation of beauty has two tiers. First, we are hard-wired to be attracted to sexual partners by evolution. We can accurately determine good genes and fertility by our concept of what makes a beautiful person. But our appreciation of other forms of beauty seems to have origin in our preference for pattern, repetition, organization and symbolism. These are phenomenon in our environment associated with replication and growth -- signs of life. This appreciation of beauty -- esthetics -- results from our avoidance of entropy, the breakdown of order which is characteristic of our own death.
Julian Jaynes, in his acclaimed work, The Origin of Consciousness in the Breakdown of the Bicameral Mind, showed that much of what we think and do is devoid of consciousness. He gives strong examples of how we can drive a car while thinking about another time and place; talk and write without awareness of the complex process going on to produce the vocabulary. Even learning does not require consciousness -- the phenomenon of self-awareness . Or, "Being conscious of the fact that you are conscious." Our recognition and reaction to mortality salience is without our conscious involvement.
But something feels the "ouch!" when we get a sub-conscious reminder that we are mortal.
In Jaynes' book, he credits the development of language as the prerequisite for the "inner dialog" that creates our awareness of the "I" and "Me". Language is made from metaphores. Each new concept or word is "sort of like" some other word. That's how dictionaries function. So in order to have a concept for selfhood, a "it's sort of like..." had to be available. We needed language before we could develop consciousness and selfhood. The concept of "self" is therefore not that old. Jaynes suggests it has its origins about 3000 BCE.
While it is true that there are earlier texts showing language in cuneiform, these are mere ledgers, records of land boundaries and crop tallies. There is no hint of self awareness until The Epic of Gilgamesh.
The Epic of Gilgamesh is among the earliest known works of literature. Scholars believe that it originated as a series of Sumerian legends and poems and was written just about five hundred years shy of Jaynes' assertions. Even more telling is what the epic is all about.
The protagonist of the story, Gilgamesh king of Uruk, has a close friend who shares adventures with him and unexpectedly dies. Gilgamesh becomes depressed and embarks on a journey to find "eternal life" -- the solution to death.
Ultimately the poignant words addressed to Gilgamesh in the midst of his quest foreshadow the end result: "The life that you are seeking you will never find. When the gods created man they allotted to him death, but life they retained in their own keeping." -- 
Death anxiety targets our self-esteem. It motivates us to keep busy and attempt to seek "eternal life" symbolically through our actions. An experiment which confirmed this was conducted as follows:
The subjects were 603 soldiers who first reported on the relevance of automobile driving to their self-esteem. Then half of them were exposed to various reminders of death, and the remaining to a control condition.
Experimenters then tested each group in a driving simulator to assess their risk taking. The measures were either self-reported behavioral intentions of risky driving or driving speed in a car simulator. As expected, the subjects who linked their self-esteem to driving and also received death reminders took more risks in their driving than the control group. But what was happening here?
Another experiment had half of the participants in each condition receiving positive feedback about their quality of driving. Presumably this would bolster their self-esteem. Findings showed that being reminded of death led to more risky driving than the control condition -- but only among individuals who perceived driving as relevant to their self-esteem. Even more significant, the introduction of positive feedback elevated self-esteem and eliminated this effect.
And besides self-esteem, mortality salience has one more conscious manifestation: evil.
Evil & The Hero
If we are conscious of ourselves, we are conscious of all that we will have to "give up" upon our death. There is tremendous anxiety over this and some of it is relieved in symbolic conquests where the real demon is substituted with lesser foes.
Some of this anxiety can be exhorcize in sports or games but more often the demons are symbols of a threat to our personal and collective self-esteem. A threat to a group that reduces our death anxiety is a real threat. I suspect this motivated the cruelty of Roman gladiators, the deadly ball games of the Mayans and the demonization of Hitler and binLaden. We need enemies to reduce our own death anxiety.
Terror Management Theory is really the theory of human culture and our many attempts to be conscious about "something else" -- anything but our death. That "something else" is often associated with maintaining our self-esteem. Our self-esteem improves when we receive confirmation from other people that we are meaningful and relevant in life. This counteracts the powerful anxiety that comes from our absolute surety that we will someday die and our "self" will not exist. So organizations, political parties and religions have developed to fill our need. Each offers a means to symbolically avoid non-existence.
St. George's defeat of the dragon [right] is a strong symbol for the fight against death.
The town had a pond, as large as a lake, where a plague-bearing dragon dwelled that envenomed all the countryside. To appease the dragon, the people of Silene used to feed it two sheep every day, and when the sheep failed, they fed it their children, chosen by lottery. It happened that the lot fell on the king's daughter, who is in some versions of the story called Sabra. The king, distraught with grief, told the people they could have all his gold and silver and half of his kingdom if his daughter were spared; the people refused. The daughter was sent out to the lake, decked out as a bride, to be fed to the dragon.
Live it... or live with it
The lesson of St. George and the Dragon is that we may not be able to defeat death, but we can tame it. We can make the most of our life and forget about the inevitable. Death can become a quiet and subdued creature that follows after us like a pet. Rather than triumph over death, we can learn to coexist with it.
To recapitulate: Consciousness, the concept of "I" and "me", evolved only recently as a result of our development of language. With consciousness came the discovery that this "self" was mortal and would someday be "no more."
The most basic motivator of human culture is to create alternate realities in which we can achieve victory over the anxiety of our recognition of eventual death. This death anxiety is repressed in normal consciousness but is fully "awake" subconsciously. It influences our behavior and thoughts, makes us appreciate order and affirm life. It creates our worldview, which we share with other humans. Different worldviews sometimes conflict, resulting in wars and aggression.
When we are consciously reminded of our mortality, we invest more belief in our own worldview. We attempt to have victory over our environment, our bodies and even our instincts as a means to separate ourselves from the natural, animalistic creatures in the hope that we are something more permanent and worthy of immortality. This drive to symbolically overcome death is the primary driver of human culture and influences what we like and dislike, what is beautiful and ugly, and what is good and evil.
For anyone who came to this article by way of What Is Beauty?: I was going to write about the golden rectangle and why human vision seems to prefer a certain ratio of dimensions. After reading about the TMT, I was impressed and had to share it.
Another theory that deserves more attention is the Bicameral Mind. I've only referenced it in this article but I will explore this theory in the next of this series on viewzone. It's always good to hear from you. Write your thoughts about the article.
 "Traces of Terror: Subliminal Death Primes and Facial Electromyographic Indices of Affect", Jamie Arndt, John J. B. Allen and Jeff Greenberg, Motivation and Emotion, 2001, Volume 25, Number 3, Pages 253-277
 Greenberg, J., Simon, L., Harmon-Jones, E., Solomon, S., Pyszczynski, T. and Lyon, D. (1995), "Testing alternative explanations for mortality salience effects: Terror management, value accessibility, or worrisome thoughts?" European Journal of Social Psychology, 25: 417-433.
 "Age-related differences in responses to thoughts of one's own death: Mortality salience and judgments of moral transgressions", Maxfield, Molly; Pyszczynski, Tom; Kluck, Benjamin; Cox, Cathy R.; Greenberg, Jeff; Solomon, Sheldon; Weise, David, Psychology and Aging, Vol 22(2), Jun 2007, 341-353.
 The impact of mortality salience on reckless driving: A test of terror management mechanisms. Ben-Ari, Orit Taubman; Florian, Victor; Mikulincer, Mario Journal of Personality and Social Psychology, Vol 76(1), Jan 1999, 35-45.
 "The siren's call: Terror management and the threat of men's sexual attraction to women", Landau, Mark J.; Goldenberg, Jamie L.; Greenberg, Jeff; Gillath, Omri; Solomon, Sheldon; Cox, Cathy; Martens, Andy; Pyszczynski, Tom, Journal of Personality and Social Psychology, Vol 90(1), Jan 2006, 129-146.
 Sympathy for the Devil: Evidence that Reminding Whites of their Mortality Promotes More Favorable Reactions to White Racists, Jeff Greenberg, Jeff Schimel, AndyMartens, Sheldon Solomon and Tom Pyszcnyski, Motivation and Eotion, Vol. 25, No. 2, 2001
 Russell J. Webstera; Donald A. Sauciera, "The Effects of Death Reminders on Sex Differences in Prejudice Toward Gay Men and Lesbians", Journal of Homosexuality, Volume 58, Issue 3, 2011, Pages 402-426
 Greenberg, Pyszczynski, Solomon, Rosenblatt, Veeder, Kirkland and Lyon 1990; Greenberg, Simon, Pyszczynski, Solomon and Chatel 1992; Rosenblatt, Greenberg, Solomon, Pyszczynski and Lyon 1989
 European Journal of Social Psychology Volume 25, Issue 4, pages 417-433, July/August 1995
 Joel D. Lieberman, Sheldon Solomon, Jeff Greenberg, Holly A. McGregor, "Advertising Opportunities with Wiley Online Library -- A hot new way to measure aggression: Hot sauce allocation", Aggressive Behavior, Volume 25, Issue 5, pages 331-348, 1999
 McGregor, Holly A.; Lieberman, Joel D.; Greenberg, Jeff; Solomon, Sheldon; Arndt, Jamie; Simon, Linda; Pyszczynski, "Terror management and aggression: Evidence that mortality salience motivates aggression against worldview-threatening others," Journal of Personality and Social Psychology, Vol 74(3), Mar 1998, 590-605.
 Jaynes, Julian, "The Origin of Consciousness in the Breakdown of the Bicameral Mind" (1976), ISBN 0-395-20729-0